about prejudice in islam

"O my wife, actually in the city of Medina is being spread news about Ummul Mu'mineen Aisha. How do you think of the news?"
Sentence above questions are questions about his wife of Abu Ayyub hoax being warmed up in the city of Medina on the Umm al-Mu'mineen A'ishah accused of affair with Safwan ibn As-Silmi Mu'atthal. The allegations leveled by the munafiqin headed by Abdullah bin Ubay bin Salul. They are mostly people of Medina who did not like the presence of the Muslims who emigrated to the city of Medina.

The incident began when a group A'ishah lags of the Prophet Muhammad when he returned from the war against the Musthaliq. Aisha is left of the group, was found by Safwan on duty walk behind the troops. When
Safwan find that Aisha was lying covered with fabric, Safwan asked,
"Why you left behind?"
Safwan immediately bring his camel on Aisha and invited him to ride. Safwan then guided camel ridden by Ayesha continue the journey to Medina. Seeing these events, the munafiqin not want to lose the opportunity to drop the family honor the Prophet Muhammad to exploit the event and a very nasty accusations.
How does the attitude of the Muslims when they heard the news that the truth is not known, which is expressed by the munafiqin towards Umm al-Mu'mineen Aisha and Safwan?
The Muslims at that time divided in response to the case. Some are convinced that the news is just slander of people who do not like the family the Prophet Muhammad some are directly or indirectly confirming the news through the words and their attitudes. Family friend Abu Ayyub included in the group
Muslims are prejudiced either to Aisha and Safwan.
"O my wife, actually in the city of Medina is being spread news about Ummul Mu'mineen Aisha. How do you think of the news?"
Abu Ayyub's wife turned to ask,
"O my husband, Safwan suppose you be if you ever thought of committing Ummul Mu'mineen Ayesha affair with?"
"Of course not!", Replied Abu Ayyub.
"O my husband, if I became Aisha, I would not even think of betraying the Messenger of Allah, and know, that Safwan was much better than you, and Aisha was much better than me. Against us alone If it is not possible, how can these things be people who are better than us? (ie Safwan and Aisha) ".

Lessons can be learned from this story:

O ye who believe, avoid most of suspicion, in fact most of the prejudice is a sin, and do not find fault with others and do not some of you wag others. Sukakah one of you eat the flesh of his brother who is dead. Then surely you feel disgusted him. Surely to GOD and GOD bertaqwalah Oft repentance, Most Merciful. (Qur'an 49:12)

GOD said that some of the prejudice is a sin. It is true, because in fact it is almost always followed prejudice lust desires. When someone gets something newsworthy "negativ" (which is not certain truth),
then the devil sitting next sigapnya, adding that news with ten kinds of allegations and menbisikannnya into the human heart. Realizing this, let us quickly dismissed any track mind, suspicion, prejudice or anything like that,
so we do not fall into sin and forgiveness immediately to GOD for mercy. Furthermore GOD forbid we the Muslims also find fault with other people (especially your own) and they wag, until GOD letting such actions as eating the flesh of your own. Who is willing to eat meat like it?
If we happen to hear something about the brother who has not been verified, then the subject needs to be for us to put the good of prejudice (husnudzon) prior prejudice (su'udzon), as exemplified by the family of Abu Ayyub above. Prejudice is what will make the relationship fraternity (brotherhood) more closely and protect us from heart disease envy and jealousy toward fellow believers. Bond of brotherhood which is based on faith, which is protected from prejudice and malice is what will be able to build a strong Islamic buildings.
Greetings ukhuwah (habibi nurul qolby)