love of worship but do not love science

There is one common mistake that is currently happening in the midst of the Muslims; love of worship, but not love science. We often see Muslims flocked to worship, remembrance, sunnah prayer in congregation, or bershalawat, but not to attend the majlis science. There is a presumption of worship greater value than sitting down to get one or two chapters of science.In fact, in the presence of Allah Ta'ala was no difference between groups degrees of knowledge and are not knowledgeable. Word:

    "Say:" Are the same people who know people who do not know? " Indeed the berakallah who can receive the lessons. "(Surat az-Zumar [39]: 9).Abu Hurairah and Abu Dhar Al Ghiffari - may Allah meridloi both - once said, "Learn one chapter of science is more to my liking than a thousand rakats sunnah prayers."While Umar also said,

grave digger story

al stories, in the days of yore, There is a young man digging his grave and stole the shroud to be sold. One day, the young man met with an expert service to express his frustration and desire to repent to God's. w. t. He said, "As long as I'm digging the grave to steal the shroud, I have seen the odd case that happened seven corpses. Because I was very aware that the actions are very cruel and wanted to repent.""First, I saw dead bodies in the afternoon to face the qiblah. But I dig the original pabila grave at night, I saw his face telahpun postpone mecca. Why was there so, my master teacher?" he asked. "Dear young people, they are the group who had mensyirikkan Allah during his life. Because Allah humiliate them with their faces turned away from mengadap mecca, for membezakan them than other Muslim groups," replied the expert service.Continued the young man again, "the second group, I see their faces during their exquisite inserted into liang Lahad. When the night when I dug their grave, I see their faces telahpun exchanged into pigs. Why is it so well, my master teacher? " The experts answered prayer, "O young man, they are the group's disdain and left the prayer during his life. Indeed prayer is a practice that was first brought to account. If the perfect prayer, then completed the practice, we practice the other,"

Connect the young man again, "O master teacher, a third group that I see, by day his body looks like a regular Sahaja. When I dug his grave at night, I saw his stomach too bubble, out of the caterpillar are too many rather than the stomach. " "They are the type who likes to eat the forbidden treasure, O young man," replied the expert worship again."The fourth group, I see the bodies of his body was exchanged into a round black stone color. Why was there so, my master teacher?" Experts answer is worship, "O youth, men's groups who derhaka to both mother father when he died. Allah Almighty was not the man who menderhakai Redha mother father.""The fifth group, I saw some bodies were very long nails, until her entire body coiled around the bush and out all the contents of his body," continued the young man. "Young man, they are the type who likes to decide Silaturrahim. During his life they love to strike up a fight and not spoken more than three days. Did not the Messenger of Allah once said, bahawa sesiapa not spoken more than three days is not included in the class of the people of the king," worship the expert explains.

craftsman padlock so chaplain

After Imam Shafi'i died in 204 H. his disciples began to spread Islamic law to the various parts of the Imam. Indeed, they not only spread, but also to develop and even perform ijtihad-independent ijtihad.Dissemination activities and development gave birth to two models, Model Iraq and Khurasan models. Model Iraq led by Abu Hamid al-Khurasan Ashfirayini and Model led by Al-Qaffal as-Sagheer. Both models gave birth to great scholars in traditional schools Sayafi'iyah, until then came the era of Imam Nawawi and Imam Rafi'i that unifies both models.It's interesting to imitate the story of Al-Qaffal as-Sagheer, founder of the Model Khurasan, in starting the search for knowledge. Imam Adh-Dzahabi in Siyaru A'laam-Nubala An 'even put it as an entry in his life steeped.